Originally Posted by
Cathy Anderson
Hi Donna,
Thank you for your observations. And good, quotes, too!
Another possibly relevant idea of Nietzche is his distinction between the Appolonian and Dionysian elements of human nature: Dionysian = wild emotion or sensation, and Appolonian = calm reason.
http://en.wikipedia.org/wiki/The_Birth_of_Tragedy
American men seem extremely dominated by the Appolonian. But if Nietzche is correct, the Dionysian has to express itself somehow--maybe CDing is an outlet for that.
If so, this suggests, perhaps if ones dominant male personality can find more ways to express the Dionysian, there would be less need to crossdress.
Hi Cathy,
Good connection!
Neitzsche views the Appolonian as indicative of mankind in a declining state. By surrendering to 'reason at any cost' and a constructed arbitrary morality, mankind has become decadent, turning it's back on the very instincts which are the most strengthing and life affirming. The Dionysian, which on one level can be viewed as 'wild emotion', is more of an acknowledgement of and a return to those life affirming instincts which, in a 'reasonable' and 'moral' society are seen as wild and immoral.
To expand on the concept of the Dionysian - again from Twilight of the Idols:
For it is only in the Dionysian mysteries, in the psychology of the Dionysian condition, that the fundamental fact of the Hellenic instinct expresses itself - its 'will to life'.
...
In the teachings of the mysteries, pain is sanctified: the 'pains of childbirth' sanctify pain in general - all becoming and growing, all that guarantees the future, postulates pain... For the eternal joy in creating to exist, for the will to life eternally affirm itself, the 'torment of childbirth' must also exist eternally... All this is contained in the word Dionysos: I know of no more exalted symbolism than this Greek symbolism, the symbolism of the Dionysian.
...
Affirmation of life even in its strangest and strenest problems, the will to life rejoicing in its own inexhaustibility through the sacrifice of its highest types - that is what I call Dionysian, that is what I recognized as the bridge to the psychology of the tragic poet.
The tragic artist is not a pessimist - it is precisely he who affirms all that is questionable and terrible in existence, he is Dionysian..."
To tie this all in, we are raised in a society which by its very nature teaches us that those feelings and drives which are the more life affirming are to be surpressed. For us, the need, the drive, to be true to ourselves - to embrace that in us which is most life affirming - is so surpressed and oppressed that it reaches a point where it can no longer be contained. Our self realization and acceptance is for all intents and purposes a psychological childbirth and one can not experience it without the associated pain. "all becoming and growing, all that guarantees the future, postulates pain..."
It is the pain of our becoming that is the affirmation of our life.
Love & Stuff,
Donna