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Originally Posted by
clayfish
As I see it, you are correct in stating that "human rights" are a man-made (sorry gurls!) construct created in response to tyranny and oppression.
Politically and legally they are man-made. Logically and philosophically however they are realised in the same way that mathematics are realised. We render the truth that 1 + 1 = 2 with a formula we create but the practise remains true. Now rights are logic (a formula just like the arithmatic) derived from assumed principles (precepts) so if the precepts are true and the formula without error then the result is true. In which case unless there is a flaw in the precepts or the logic then rights are a realised or discovered truth rather than an invention.
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Even today, most humans live under some form of tyranny or oppression, be it based on class (India), creed (Zimbabwe), age (paedophiles exist world-wide), gender (women, and en-femme CDs on this forum have expressed a sense of heightened fear of attack on the streets because of their sex) or whatever.
Indeed every single country on Earth has a host of human-rights abuses.
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The book that I am reading is all about relationships. The message is that any one-sided "relationship", especially one which is based on cruelty or selfishness, is not really a Relationship.
When any two things effect one another they are in a relationship. They relate to the other. The bullets in a corpse relate to the cause of death, they are in a relationship. The bully that traumatises their victim to the point of being suicidal is also in a perpetrator-victim relationship. Its important to consider there are good relationships and bad, healthy and unhealthy, free and coerced. And some people may enjoy an unequal relationship even though it is technically abusive, even on either side of that inequality. But all are still relationships.
"Rights are what you get when you consider that all should be equal when they currently are not treated equally. "
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The Christian God-in-Trinity considers that all should be equal AND TREATS THEM EQUALLY. We could write a book on this ...
If you would like a theological discussion feel free to PM me or we could have a public one in our visitor messages or via my blog or the religious discussion section (though I'm not yet part of that section).
So I will only respond to your points about religion where they pertain to the subject at hand, that of measures of right and worng (philosophy) that relate back in some form to who gets to make crucial decisons in relationships over whom so we can keep this at the very core and heart of the subject at hand let alone obey the forum rules.
Religion is no definer of right and wrong in relationships or society because:
1. More than one religion exists.
2. No religion has utter proof of their truth
3. Spouses as well as individuals in a state may belong to different religions or different subsets of a religion or different sub-subsets ad infinitum. (eg even two Catholics or Protestants may still follow different factional thoughts within that doctrine)
Therefore not only is a freedom of religion one of the individual universal human rights as per prior discussion but also any system of right and wrong, decision, authority, morality, ethics, law etc even within a relationship must work irrespective of any one religious system so that it serves everyone, from the fundamentalist Jew to the Chaos-Majyk Neo-odinist/Wiccan/Bhuddist to the member of Anton LeVay's Church of Satan.
Your freedom of religion depends on recognising the freedom of others religions, otherwise you lose the protection of that freedom against other religions. So you cannot impose your religious tenants or religious morality over another even a spouse without losing your right to keep your own! Here we see that in the context of relationships whether between person and person or person and state Secular Ethics (which protects freedom of religion, the anti-faith secular states like Turkey and the USSR having been unethical) trumps Religious Morality as the latter is purely personal!
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Here's a third. As humans, how do we decide what is good and what is evil?
There is a whole field of thought found in countless cultures that has existed for many thousands of years called philosophy. Moral and ethical reasoning fall under this field. It's a fascinating subject that I'm sure you will enjoy as clearly much of the ideas your raising are philosophical ones more than theological or psychological or political ones even though they all do relate to those other fields.
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One man's terrorist is another man's freedom fighter.
Are there ethics in war? Oh most certainly yes. An attack upon a state even from within, upon it's capacity to wage war or to unjustly oppress its subjects are clearly sabotage, espionage, insurgency, rebellion etc. Even attacks upon the police may be so counted in certain circumstances. However attacks upon civilians in order to gain political advantage via fear especially in a democracy is terrorism.
Therefore no freedom fighter can be a terrorist simply because of what side they are on. They are only a terrorist when they attack civilians instead of soldiers, police or functions of the state (even economic targets are legitimate targets in war but civilians are not). There exists again a very clear line between acts of terrorism and acts of freedom-fighters even though many freedom fighters have been also terrorists.
The War of Independance: freedom fighting. The storming of the Bastille: freedom fighting. The Stonewall Uprising: freedom fighting. Every plane hijacking, every street bombing, every civilian hostage taking: Terrorism. There is a clear line between the acts. The targeting of civilians makes all the difference.
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Mack puts it this way,
"I guess I would say that something is good when I like it - when it makes me feel good or gives me a sense of security. Conversely, I'd say something is evil that causes me pain or costs me something I want."
It's subjective, in other words.
That is a truly pathetic measure of good and evil. Even modern advocates of Hedonism consider that the equality of others comes into the equation just for starters. Let alone that something may be good precisely because it has cost something else desirable in order to obtain or that one must suffer in some way in order to obtain it. In fact we often value more that which we must pay more for either in goods (expensive items considered better than cheap ones) or in direct personal suffering (e.g. childbirth, breaking a personal record in some sport etc).
Meanwhile any argument of right and wrong that is based on a personal revelation or decision of the truth of any particular religion (ie faith) is invalid when used to judge or measure anyone who holds to a different faith or has none!
Can we find an objective measure of good and evil? If we consider equality and liberty as a starting assumption then can you find fault with that as a measure?
Whatever a person chooses to do with their liberty within their rights (remembering that each persons rights is bordered by the recognition of the rights of others) is good no matter how starnge, unpopular or contrary to the wishes of others who would rather that persons do something else with their choice. Whatever abuses a persons human rights is evil.
Can you find a better objective measure of good and evil than that? One that is any more fair to all religious faiths, to all cultures, to everyone? Certainly some become more restricted than others, for example someone who wishes to sacrifice someone to the god Camasotz would need to find a willing fully informed freelly consenting sacrifice uncoerced in any way. Cultures and faiths where imposing over the freedoms of others is considered good do suffer more as they must only apply such rules to those who consent to such rules... so to obey the witch-muder rule in the bible is a less severe constraint because it is a less central tenant to the faith than regular human sacrifice is for some faiths.. however what other system treats all such cultures and faiths so well?
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What I find so overwhemingly attractive about Christianity is it's inclusiveness. John 3:16 uses the word "whosoever" - no-one is excluded, for any reason! There are many, many other instances.
And there are many other religions that do likewise, including the serving-others tenant. Ba'Hai, Bhuddism, many forms of Islam especially amongst the Sufi, many Animists beliefs etc etc etc say people should serve others and that everyone else is included. Christianity is not unique in it's inclusiveness. Nor is a faiths inclusiveness a reason for presuming it over all others is an objective measure of right and wrong. Rights however allow a Sufi to be a Sufi whether a Dervish or not and the Dervish to practice their dance and song rituals and a Christian to be a Christian whether Catholic Protestant Gnostic Marionite Coptic or even a Johannite! Their religious practice remains limited by respecting the rights of others, you can't just kill witches despite what the bible says, but nevertheless all can still hold their own faith.
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Human rights are not about human love. They are not even about justice. Because in order to be effective, they have to be enforced through some form of judiciary. True human love is not forced upon anyone; it is freely given, without having to do so, but rather, by choosing to do so.
LOL. Human Rights are about equality. Rights are absolutely about justice, and what form of justice does not require a judiciary, democracy or other such system of enforcement? That true human love can only exist by free human choice means it can only exist in a state that concurs with human rights! Whether or not anyone calls them human rights if love only exists where uncoerced and given with full free informed consent then it is in exact concorde with human rights!
Sounds like your arguing FOR Human Rights there!
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Matthew 5 is amazing! It runs counter to everyting that normal humans would consider to be natural behaviour. Forgive your enemies; bless those that curse you; turn the other cheek; if someone asks you for your jacket, give them your shirt as well; go the extra mile ... Every one of these is an act of human love, freely given from within, not imposed from without.
Ah... but... is it truly uncoerced when there is a promise of heaven and a threat of hell attached? No, that is not uncoerced. It has both carrot and stick coercion! As for the naturalness of such actions you may want to read on the experiments with monkeys regarding altruism, fairness and justice. And they aren't the only ones. Did you know for example that vampire bats will voluntarily regurgitate food to help a hungry perfect stranger? These are animals that require a certain amount of food for their own survival and to have enough energy to get their next meal. Such an altruistic act puts themselves at risk. And yet they are altruistic with utter strangers!
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This is how we create and sustain good relationships.
Ah but if two people sacrifice all they wish for the sake of the partner you may get a stalemate, a state of stagnation, of a lose-lose scenario. And if the relationship is unbalanced one gets all the benefit and the other all the burden. Even those vampire bats stop supporting a moocher if they regularly abuse their natural generosity.
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As I see it, human love is a God-made construct in response to human tyranny and suffering.
But from where comes human love is immaterial to right and wrong inside a relationship.
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Everyone is capable of loving (it is reported in today's NZ Herald that one of the murderers of 3 year old Nia Glassie told the court that he loved her), which makes everyone a candidate for redemption.
Umm... are you sure on that? Are you sure that everyone is capable of feelling love? Have you looked at all the neurological variations that mean people experience thoughts and emotions differently? All the forms of brain damage that alter such capacities and experiences?
Something like 1 in 30 people (and 1 in 3 CEO's) are psychopaths, people clinically missing intuitive natural empathy for others. Literally lacking the capacity to understand the emotions of others being related to and comparable with their own emotions. While they are capable of desiring are they capable of the form of love you describe? Let alone all the other variations of people which effect how they think and feel and experience?