I've not been saying some people aren't doing some things.
I'm discussing the right and the wrong of the situation. The oldest subject of all human study is philosophy especially moral and ethical reasoning which is what I'm using in this topic. One needn't be a murderer or victim of murder in order to state whether murder is wrong or not. One only needs to know what makes it wrong or not.
Besides, i'm not just discussing the right and wrong of a persons interactions with just their own children where subjective experience can both inform and deceive but the tight and wrong for the grandchildren, great grandchildren and everyone else carrying those genes.
However if there is to be subjective experience that can provide signs of error in my Ethical Reasoning please then provide it rather than just saying I'm wrong without being able to say why.
So why is what I said the wrong thing to do and not the right thing to do?
Why am i wrong about their being a Moral and Ethical obligation? (and yes some people do fullfill the obligation, I'm not saying no-one is! I'm simply saying that it seems to be there and if so needs to be considered and discussed!)
And I'm not preaching or dictatitng, I'm asking a question, considering it and forming an initial conclusion. By all means lets together examine this and see if other conclusions are possible and can stand up to scrutiny and remain valid at the end, and equally test my initial conclusion.
That's how Ethical Reasoning, the study of Right and Wrong, works.
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Originally Posted by
ReineD
No. the consequence of CDs being honest with their partners is they risk losing her if she cannot embrace the lifestyle.
If a partner should have a reason to expect that they should be free to stay with or dump a CD because they are a CD then why shouldn't a friend? Why should a parent, child, sibling or anyone else not have that same opportunity?
If there is a Causal Operative difference we need to identify it to make valid the two different courses of action.
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Then and only then, can the CD and her new partner decide on their degree of comfort with regards to public education, of course depending their inclination to do so, where the CD sits along the gender spectrum and their current life circumstances.
Right and wrong don't depend on peoples inclinations. Only their choice amongst various options of varying degress of right and wrong do. That's important to consider. For example a CD does not have to take the risks a TS is forced to by their circumstances. But just because a CD has more power of choice it doesn't mean they have less of an obligation morally and ethically in the choice but more of one.
The choice of inaction, of not being out, has consequences every bit as real as the choice of action which the chooser is equally responsible for.
Hypotheticals are important to consider these issues seperately from their emotional baggage. So here's one.
A person sees an elderly man within arms reach of them stepping onto the road and distracted by their hat being blown off to their feet, as the man bends to pick it up a fast moving car is headed straight for them. The person has the time to reach forward and pull them back, at most risking their arm in the process but no more. If they choose not to act are they not responsible for the mans death?
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No. I can't imagine any reason to disclose medical conditions, sexual practices, a history of physical or sexual abuse or incest to anyone other than a partner, unless someone wants to disclose this. It is not an obligation.
Where a mental illness effects behaviour for example? Autism and Aspergers and other medical conditions that effect behaviour? Stigmatised illnesses where only when people understand it will they stop discriminating aginst those who have it (I speak from personal experience with Chronic Fatigue Syndrome as one example of that one)...
Doesn't silence contribute to Transphobia and therfore contribute to Deaths by Suicide and Murder?
Because they have an obligation to their children and childrens children.
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First they must be true to themselves and their own comfort levels. When an airplane is forced to land, the oxygen mask is always put on the adult first, so s/he can better help the child.
Good and valid point. Yes, they do. But the obligation to the child doesn't go away. a Parent needn't wait till they are breathing comfortably in that mask before starting to get the mask on their child.
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This is pure conjecture. How do you know that parents are not doing all they can, even if it doesn't involve political activity?
I'm not discussing what they are or are not doing I'm discussing what is right and wrong to do, what the ethical obligations are. If a parent does not strive to change the world outside when they can contribute to it, if they only do what is comfortable for themselves then are they not being neglingent and harming their descendants? Note I said IF and I said small-way: "We each play a part in shaping the world however small, if we keep things quiet and private are we not betraying those children by negligently failing to act to make the world a little bit more pro-TG?"
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Might it be preferable if they feel so inclined? Yes. Must they? No.
Thats not how right and wrong work. Every choice has consequences, and we do have obligations to the predictable consequences. If they do not and the result is their family loses a substantial amount of income, or other families do then they do bear some of the responsibility for that.
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Everyone does what they can
No. Everyone does what they choose to. Some choose to do nothing, some a little, some a lot, some do only what's comfortable or on the odd occassion, some sacrifice a great deal of themselves for the sake of others and some choose to impede and hurt others, this is true in all things, all issues.
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and they SHOULD NOT be made to feel remiss if they do not live up to the ideal.
Why? If the person chooses not to pull the man away from the cars deadly path should they not feel remiss? I'm not suggesting everyone should be a saint but choices, even of inaction, have consequences.
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First, let's work on helping SOs to accept and support their partners' transness. THEN we can work on ways they can become active, according to their comfort zones. Not everyone is ready to be public about this. One baby step at a time.
Actually like step 4 in the overcoming internalised oppression becoming active helps develop acceptance. So while definately not the first step it may make many of the steps easier rather than waiting for total acceptance first.
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Nor is everyone inclined to make this a priority in their busy lives. What if their spare time is taken up with fighting world hunger? Or campaigning for cancer research? Or the couple has a Down's Syndrome child?
Measuring priority is always difficult true. But people connected to TG have a responsibility because of their unique opportunity that those who don't knowingly know one do not. Just as parents of Down Syndrome children do. Mind you that Down's Syndrome child also may be carrying a TG gene...
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You do agree that coming out may be done gradually then, even it it means going out publicly in the next town over? Or regularly attending a TG support group? Or telling selected people and not everyone at once?
Of course.
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And it may take years to come out to all and sundry, perhaps after the children are grown or the CD is retired?
Yes. Especially depending on when the process truly starts. But the obligation to the children who may be carrying a genetic legacy of increased likelihood of being TG remains.
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What about a CD's choice to not come out at all since she may not have a great need to do so?
They are the ones with the greater burden of choice on them. Those who need to come out have not made a choice but had it made for them by circumstance. The person free to choose has the most responsibility for their choice.
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What if she is content living a large part of her life as a guy and her decision to live this way has nothing to do with ITP? It all boils down to personal choice.
Yes, and that choice has consequences and the more choice a person has the greater their responsibility for the consequences of their actions and inactions. A paranoid schizophrenic having a psychotic attack is less responsible for violence they committ than someone who chooses to comitt murder for insurance money.
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You said in the subsequent post to this one that "One of the most basic principles of ethics and morals is you cannot judge others for not doing what you would not be willing to do yourself (it's part of the ethics of reciprocity)". What about not judging others for not sharing your conviction, or having vastly different life circumstances as you?
I'm not judging others. I'm exploring the nature of right and wrong in this matter. And not by a moral code, that's subjective, but by objective ethical principles.
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This is a concern for all of us. But it is idealistic to believe that everyone is in the same measure to be proactive to the same degree.
I never said they were. But everyone carries an obligation, some far more than others in fact based upon the extent of the effects of their choice not the ease of it.
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Because not everyone is prepared to risk losing their livelihood or potentially losing family members, friendships, etc.
Then, and this is crucial here, then that justifies CDs not telling their wives as they risk being outted by their wives and so risk losing all those things too as well as risking losing their wife, children etc.
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But again, put it in context. If it is a matter of emotional or spiritual death to stay closeted, then by all means a CD and certainly a TS must live as their true gender and the rest of society will have to adjust.
Also the increased risk of suicide, domestic violence, emotional distance, drug abuse, risky sexual and non-sexual deferrance behaviours, depression and other mental illnesses all has effects on the family. Even if a person can stay closeted that choice has consequences on their family and relationship. The harm of these risks should be measured against the harm of adjusting to TG reality in each case.
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And I am sure those who are so inclined already do what they can to further the cause. But, I wonder how many TSs never transition because their life circumstances would guarantee a loss of livelihood if they did? So how many feel forced to stay silent?
And we must consider that those who choose not to come out or who choose not to work for employment protections are making choices that have consequences to others including the TSs who have no choice.
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I do not wish to begin a discussion on whether the chicken or the egg came first.
Thats easy to answer as many cultures were tg-accepting and transphobia imposed over them by force and coersion or scapegoating. But what is important right now is who has a choice that can undo what.
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In principle, Batty, I do not think anyone would disagree that it is necessary to take proactive actions in order to increase public awareness and education.
But how many consider they should do it rather than 'others'?
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I cannot speak for others, but I have an issue when I am told that I MUST behave a certain way and if I do not, then I am failing the TG community, the community as a whole, and all future generations of TGs.
I am simply stating logical conclusions, ones that challenge comfortable complacency and peoples current and past choices. If my conclusions are in error then lets assess them. If they are not then no matter how shocking and uncomfortable and clinical they remain true and coaxing a few on the borderline to do a little more might make people happier but it does an injustice to those in their comfortable complacency. Sometimes you have to be direct. A little pain now can prevent a lot more later.
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Although I may not be willing to march, or take it upon myself to educate our local schools, I do feel I do my part by supporting my SO and going out frequently with her, as well as encouraging other TGs to express themselves more openly, to name a few.
And that's good and more should do it. Whether it's enough for your responsibilities or merely better than nothing is a long complex discussion requiring examining many circumstances.
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I am involved in prolonged divorce proceedings right now and it would be disastrous at this point if my ex were to find out about my SO's CDing, both legally (even though Courts should not consider gender or sexuality when making decisions, Judges are not always impartial and personal bias can negatively affect their decisions) and in my ex's ability to manipulate my sons' attitudes towards their future relationship with my SO.
A valid reason of complications of the moment for being very careful about decisions in that regard. Of course individul circumstances complicate these issues. They don't change the responsibilities, just require weighing others with them. If you and your CD SO have biological children the gene issue comes into play. And there's still the chance your first child could be TG anyway.
Your present circumstances complicate matters, as many do, but don't remove your responsibilities, merely means you have to consider other issues with them and what is the most effective way to resolve them all or those with highest priority. None of my points exist in a vacuum. But we tend to pretend the TG issues have less weight and dismiss them compared to others. Only by considering their full implications and consequences can we genuinely compare obligations and priorities.
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It would be best if rather than try to convince us of our moral and ethical obligations to stand up and speak out (and I do not believe anyone disagrees with you), you would simply keep it simple and post simple, concrete ways people may involve themselves, IF THEY WISH to do so. And let people decide for themselves.
By explaining the ethical obligations, the often ignored consequences, I am letting people decide for themselves from an informed position. Merely saying 'it'd be nice if you did the right thing please' does little with an entrenched complacency filled with deep unconcious biases and fears. People will glance up and say 'if only I could' and put their heads back under the comfortable blanket continuing to ignore the blood on their hands. Myself included. Directness and boldness and clarity are required to 'face the facts' when they are uncomfortable or involve hard decisions.
I have a particular understanding of the subject of ethical reasoning, so it's what I'm going to be able to bring to the discussion. I started studying the subject at age 3 (yes 3!) when I first attended publicly open university lectures on that subject and Metaphysics also and joined the discussion afterwards. I do also post the simple concrete ways people may involve themselves, but few will until they contemplate the parts of the subject they are ignoring or unaware of or haven't groked the full implications of.
It deserves a post of it's own. There is the one in the media section http://www.crossdressers.com/forums/...d.php?t=108486
And perhaps the GG forum might find a discussion in there on ways GGs can help protect their families in small simple and powerful ways if they don't have one already?
Actually. You've got a really good point. There could be more discussion on ways loved ones can help on many matters that deserves it's own thread seperate from this one. I at least can start one in this section where everyone can contribute.
And Deedee Dupree, you have my intentions and attempted actions exactly right! That's indeed what I'm trying to do and Thanks for the compliments :hugs: